Bishop Conley on the New Translation

Among other things, reading this made my day (emphasis mine):

(Referring to the current translation of ICEL):

God “makes it possible for us, though we are but creatures, to sing and worship with the angels” – an awe-inspiring task for which household objects, popular music, and casual language are inappropriate. Bishop Conley indicated that many attempts to make worship feel more familiar, have instead made it less inspiring.

(Referring to the New Mass Translation):

The new Mass translation reasserts “the continuity of the Novus Ordo (Mass) with the ancient liturgy of the Church” – where the apostles and the first Christians understood themselves to be “singing the song of angels,” participating in a heavenly ceremony while on earth.

Bishop Conley cited the words of Pope Benedict XVI, who said Catholic worship “presupposes … that the heavens have been opened,” and must reflect this reality. “This is the truth we need to recover,” the bishop taught. “Christ has rent the heavens and come down to us. Again he has been lifted up and carried into heaven to take his seat at the right hand of power.”

(...)

Bishop Conley specified a number of changes intended to recapture this sense of the sacred in the new translation, including the revival of the congregation's traditional response “and with your spirit,” the restored and “more faithfully translated” prayer of the priest before the Eucharistic rite, and the more exalted language in the “Gloria” hymn.

“Our new Mass translation replaces the mundane affirmation –'Happy are those who are called to (Christ's) supper'– with a confession of faith … 'Blessed are those called to the Supper of the Lamb'.” The bishop explained that these changes “get us closer to the theological richness and the poetry of the original Latin.”

More here: Bishop explains how new Mass translation 'reaches up to heaven'

Liturgical Experimentations

"...the liturgical experimentations can be likened to a gorilla who was let out of its cage, and these instructions were attempts to coax him back in. Perhaps we're still trying to accomplish that."

- Padre Paulus - The Ultramontanist

The Priests are God's men.

The priests are God's men. They have given their lives for Him and so they belong to Him and Him alone. Let them do their sacred duty of offering the Sacrifice of Calvary that brings us closer to His heavenly glory. Let us not give the world the opportunity to own them once more and trap them but instead let us allow these priests of our Lord the opportunity to bring us closer to God our Father in heaven. Encourage them to wear their cassocks more often, if not always, for they are priests not only when administering sacraments but they are priests all the time: they should be easily recognizable as such, priests. They should not feel ashamed to wear garments proper to who they are: priests. Encourage them to pray their breviaries everyday for it is through daily prayer and the Holy Sacrifice of the Mass and not social functions where they gather their strength. Let God's grace work through them for they are the link, called by God, that binds heaven and earth. The priests are God's men. When they fall, it is only because we are stubborn not to let go of the world. When they fall, it is only because we do not support them with our prayers. When they fall, it is because we do not love them as priests. Love them not as celebrities but love them with a sense of sacredness and awe for they are priests. These priests are God's men chosen by Him, elected by Him.


Photo Credits: Jesson Gonzaga Allerite
                       New Liturgical Movement

On Receiving Holy Communion

Father Anscar Chupungco OSB in his speech entitled: Liturgical Studies and Liturgical Renewal given 21 January 2010, Sydney Australia:

"Is receiving Holy Communion on one’s knees and on the tongue more reverent than receiving it standing and in the hand?"

Compare this:

with this:

Isn't it obvious???

[Thanks to Rorate Caeli for the video link.]

The example of St. John the Baptist

Father Michell Joe Zerrudo on his blog, Sense of the Sacred, made a relevant relation between the priest and St. John the Baptist: The priest should never keep attention to himself, he should, like St. John the Baptist, directs all attention to the Bridesgroom, the Christ..."He must increase; I must decrease!"

By following the example of St. John the Baptist, the priest truly becomes Alter Christus in the Liturgy. The priest by not allowing his personality, ad libitum, to interfere (decrease), draws and directs all attention to the Action of Christ (increase) by following faithfully the words and actions prescribed in the Liturgy. It is therefore necessary that we, the congregation, together with the priests regain consciousness that Liturgy is a sacred and precious gift we have received and not something that we create, it is an act of prayer and not of entertainment.

Bishop stops singing of love songs in liturgy

“Secular love songs, even if they have religious themes, do not have any place in the divine liturgy,” - Archbishop Socrates Villegas, Lingayen-Dagupan

Full Story.

Photo Credits: John Glenn Lopez and @ your SiRVis.

An Interview with Mons. Domenico Bartolucci on the liturgical reforms and the reform of the reform.

Mons. Domenico Bartolucci, Maestro Perpetuo of the Sistine Chapel under five Popes.

Was the reform not done by people who were conscious of what they were doing and well educated in the teachings of the Roman Church?

I beg your pardon, but the reform was done by arid people, arid, arid, I repeat it. And I knew them. As for the doctrine, Cardinal Ferdinando Antonelli himself, once said, I remember it well: “How come that we make liturgists who know nothing about theology?”

(....)

But how could it have come to this twisting of the liturgy?

It became a kind of fashion. Everybody talked about it, everybody “was renewing”, everybody was trying to be like popes (tutti pontificavano) in the wake of sentimentalism, of eagerness to reform. And the voices that raised themselves to defend the two thousand year old Tradition of the Church, were cleverly hushed. There was the invention of a kind of “people’s liturgy” … when I heard these refrains, it came into my mind something which my professor at the Seminary used to say: “the liturgy is something given by the clerics to the people” (“la liturgia è del clero per il popolo”). It descends from God and does not come up from the bottom. I have to admit, however, that this foul-smelling appearances have made themselves a bit more rare. The young generations of priests are maybe better than those who came before them, they do not have the ideological fury of an iconoclastic ideology, they are full of good feelings, however they lack in education.

My dear Monsignor, the influence of these kind of liturgists is very strong in the Philippines. i.e. they advocate people-centric and/or inculturated liturgies, who think that the only way for people to actively participate is to celebrate the mass as reformed in 1970's in a very different way from how the church celebrated in the past 2000 years and they even hold key positions in the dioceses.

Complete Interview here at Rorate-Caeli: A bombshell of an interview. Mons. Domenico Bartolucci on the liturgical reforms and the reform of the reform.

Cardinal Arinze warns against false concepts of Inculturation and Liturgical Idiosyncracies

I was informed through email a news bit in Catholic Culture regarding Cardinal Arinze's encouragement of Eucharistic Adoration and reverence while warned the bishops against FALSE CONCEPTS ON INCULTURATION and LITURGICAL IDIOSYNCRACIES. Priests and parish and diocesan liturgists who keep on invoking inculturation to justify their "creativity" or should I say "creations" by inserting pagan and new age rituals, or by replacing the rubrics with their own, for example, SHOULD OUGHT TO LISTEN as well. The Pope is NOT inculturating Rome with the encouragement of ad orientem masses and use of traditonal vestments, what he is doing is, in fact, UNIVERSAL, CATHOLIC.

My lord bishops of the Philippines start with the regular Sunday TV masses where they have turned the Holy Sacrifice of the Mass into a show.

http://www.catholicculture.org/news/headlines/index.cfm?storyid=3793

August 17, 2009

Cardinal Francis Arinze, who served as prefect of the Congregation for Divine Worship and the Discipline of the Sacraments from 2002 to 2008, warned the bishops of Asia in an August 16 homily against liturgical “idiosyncracies” and false conceptions of inculturation. Cardinal Arinze also sounded a cautionary note against liturgical dance.

Preaching in Manila at the closing Mass of the plenary assembly of the Federation of Asian Bishops’ Conferences, Cardinal Arinze-- Pope Benedict’s special envoy to the meeting-- encouraged Asian bishops to foster Eucharistic adoration and reverence:

Adoration manifests itself in such gestures in genuflection, deep bow, kneeling, prostration and silence in the presence of the Lord. Asian cultures have a deep sense of the sacred and transcendent. Reverence in Asia to civil authorities sometimes shows itself in clasped hands, kneeling, bows, prostration and walking away while facing a dignitary. It should not be too difficult to bring and elevate this cultural value to honour our Eucharistic Jesus. The fashion in some parts of the world of not installing kneelers in churches should not be copied by the Church in Asia.

After praising Asian cultures’ sense of the sacred, Cardinal Arinze warned against false conceptions of inculturation and urged observance of liturgical norms.

The way in which Holy Communion is distributed should be clearly indicated and monitored and individual idiosyncracies should not be allowed. In the Latin Rite, only concelebrating priests take Holy Communion. Everyone else is given, be the person cleric or lay. It is not right that the priest discard any of the vestments just because the climate is hot or humid. If necessary, the Bishop can arrange the use of lighter cloth. It is altogether unacceptable that the celebrant will opt for local dress in the place of universally approved Mass vestments, or use baskets, or wine glasses to distribute the Holy Eucharist. This is inculturation wrongly understood.

“It is the tradition of the Church that during the Mass the readings are taken only from Holy Scriptures,” Cardinal Arinze continued. “Not even the writings of the Saints or Founders of Religious Orders are admitted. It is clear that the books of other religions are excluded, no matter how inspiring a particular text may be.”

Cardinal Arinze exhorted the continent’s bishops to follow the Church’s norms for liturgical inculturation, so that “the local Church will be spared questionable or downright mistaken innovations and idiosyncracies of some enthusiastic cleric whose fertile imaginations invents something on Saturday night and whose uninformed zeal forces this innovation on the innocent congregation on Sunday morning.”

“Dance in particular needs to be critically examined because most dances draw attention to the performers and offer enjoyment,” he continued. “People come to Mass, not for recreation but, to adore God, to praise and thank him, to ask pardon for their sins, and to request other spiritual and temporal needs. The monasteries may be of help in how graceful body movements can become prayer.”
__._,_.___

Summorum Pontificum

Thank you your dear Holiness for unlocking the chest containing this great treasure of our Holy Mother the Church. I pray that this new year of motu proprio Summorum Pontificum, the Year for Priests, more priests would begin to see the immense value and appreciate what the Holy Father's motu proprio Summorum Pontificum has given for the whole Church.

Pontifical Mass (OF) for St. Josemaria Escriva's Feast Day

Cardinal Rosales recently celebrated a Pontifical Mass (ordinary form) last June 26, 2009 at the Manila Cathedral with the priests of the Opus Dei concelebrating the Mass in honor of St. Josemaria Escriva. His Eminence wore a beautiful laced alb and golden gothic chasuble as with the main concelebrating priests as expected in an Opus Dei Mass. The choir provided the sacred and heavenly atmosphere by singing beautifully the Latin chants and the rest of the liturgical songs. The mass was well attended by the many who has been touched, one way or another, by the life and teaching of St. Josemaria Escriva.



There were some nuances, however, such as what is now popularly known as the Benedictine altar arrangement that the Opus Dei has preserved for the ordinary form was, surprisingly, not used and the priests in choir (the rest of the concelebrating priests) in stole over chasu-albs. It would have been better had they worn their choir vestments. Nevertheless, the mass was still a dignified form of celebrating the ordinary form.

Corpus Christi 2009

Photos by: Ed Cenir

Photographs of the celebration of the Feast of Corpus Christi according to the extraordinary form with first communion and a solemn Eucharistic procession and benediction around the Parish of the Lord of the Divine Mercy, Sikatuna Village Q.C.

BubbleShare: Share photos - Easy Photo Sharing

THE ESSENTIAL ELEMENTS OF PRIESTLY MINISTRY

VATICAN CITY, 1 JUL 2009 (VIS) - The Year for Priests was again the theme of the Holy Father's catechesis during his general audience, held this morning in St. Peter's Square.

The Pope began his remarks by expressing the hope that the Year "may be an opportunity for the inner renewal of all priests and, consequently, for the revitalisation of their commitment to the mission". He then announced that his catecheses over the next few months will focus on the figure of St. John Mary Vianney, the holy "Cure of Ars", on the 150th anniversary of his death.

What most stands out in the life of this saint, said Benedict XVI, "is his complete identification with his ministry. He used to say that a good pastor, a pastor after God's heart, is the greatest treasure the good Lord can give a parish".

"In fact, it is by considering the dual term 'identity-mission' that each priest will become better aware of the need for that progressive self identification with Christ which guarantees the faithfulness and fruitfulness of his evangelical witness. Thus, in the life of a priest, missionary announcement and worship are inseparable, just as sacramental identity and evangelising mission are likewise inseparable".

"The goal of priests' mission is, we could say, 'of worship': that all men and women may offer themselves as a living sacrifice, holy and acceptable to God, receiving the charity which they are then called to dispense abundantly to one another. ... Love for others, concern for justice and the poor are not so much a question of social morals as the expression of a sacramental conception of Christian morality because, through priestly ministry, the spiritual sacrifice of all the faithful is accomplished, in union with the sacrifice of Christ, the only mediator. This is the sacrifice that priests offer bloodlessly and sacramentally while awaiting the second coming of the Lord".

"In the face of so many uncertainties and so much weariness, even in the exercise of priestly ministry, it is vitally important to regain a clear and unequivocal view of the absolute primacy of divine grace", said the Holy Father. "The mission of each individual priest depends, then, also and above all on an awareness of the sacramental reality of his 'new existence'. Upon the certainty of his own identity - not artificially and humanly constructed but freely and divinely given and received - depends his perennial enthusiasm for the mission".

"Having received such an extraordinary gift of grace with their consecration, priests become permanent witnesses of their own encounter with Christ", and "are able to carry out their mission to the full, announcing the Word and administering the Sacraments.

"Following Vatican Council II", Pope Benedict added, "in some places the impression arose that there were more important things in the mission of priests in our time: some people believed that the priority was to build a new society".

Yet "the two essential elements of priestly ministry" always remain "announcement and power", said the Holy Father recalling how Christ sent His disciples out to announce the Gospel giving them the power to drive out demons. "Announcement and power", in other words "Word and Sacrament, are the pillars of priestly service, over and above the many forms it can take".

The Pope continued: "When the 'diptych' of consecration-mission is not taken into due account, it becomes truly difficulty to understand the identity of priests and of their ministry in the Church. ... During this Year for Priests", he said, "let us pray for all the clergy. ... Prayer is the primary duty, the true path of sanctification for priests and the heart of authentic pastoral care of vocations".

And he concluded: "The low numbers of priestly ordinations in some countries not only must not discourage us, it should stimulate us to dedicate greater space to silence and to listening to the Word, to improving spiritual guidance and the Sacrament of Confession, so that the voice of God, which always continues to call and to confirm, may be heard and followed by many young people".

Vatican Information Service

Helping our Priests

Let's help our priests spend their time more time in prayer, devotion to the Blessed Sacrament and the Holy Sacrifice of the Mass more than anything else.

Thou art a priest for ever according to the order of Melchisedech.

Thanking our Lord on the feast of the Sacred Heart and the beginning of the Year for Priests for the gift of priests. May all ordained priests remain faithful and fruitful ministers of God and dispensers of His divine mystery.

Prayer for Priests by the late John J Cardinal Carberry:

Keep them; I pray Thee, dearest Lord.
Keep them, for they are Thine
The priests whose lives burn out before
Thy consecrated shrine.
Keep them, for they are in the world,
Though from the world apart.
When earthly pleasures tempt, allure –Shelter them in Thy heart.
Keep them and comfort them in hours
Of loneliness and pain,
When all their life of sacrifice
For souls seems but in vain.
Keep them and remember, Lord,they have no one but Thee.
Yet, they have only human hearts,
With human frailty.
Keep them as spotless as the Host,
That daily they caress;
Their every thought and word and deed,
Deign, dearest Lord, to bless

Manila Archiocese on A (H1N1) Swine Flu

The Manila Archdiocese, last Friday, recently released the revised oratio imperata for the swine flu as the Philippines has 23 confirmed cases at the time of the revision of this prayer and 33 at present according to the Department of Health. The revised prayer is continued to be said after Holy Communion at each Mass while kneeling down.

Cardinal Rosales also ordered that communion be received only by the hand and that not to hold hands during the Lord's Prayer in the mean time.

Banning temporarily hand holding during the Lord's Prayer creates an impression that it is actually required or prescribed by liturgical law for the faithful to do so during the Lord's Prayer. Why don't our local liturgical ministers make it clear to everyone that there is no law that requires the faithful to hold hands and the faithful is not expected to hold hands?

On receiving communion, however, the universal law is to receive on the tongue. The mode of receiving via the hand is an indult and that nobody can be denied if the communicant wishes to receive the Sacred Body, Blood, Soul and Divinity of our Lord on one's tongue.

Can a local ordinary's directive supercede the universal law of the Church?

Will the Lord allow the most reverential mode of reception of His Body, Blood, Soul and Divinity be the means for the spread of this dreaded disease?

Van De Steen Chorale

By: Marilou Barnes-Cortez



The Van De Steen Chorale, who were featured during the televised Christmas midnight TLM, are alumni members of the Manila Cathedral Boy's choir who sang and chanted for the TLM at the cathedral forty years ago. The Manila Cathedral Boy's Choir was founded by the late Rufino Cardinal Santos and trained under Father John Van De Steen, CICM, a Belgian missionary. Now in their late 50's, their cherished dream to sing as a group Sacred Music and the Gregorian Chants was fulfilled when they were invited to sing as a choir for the inaugural Traditional Latin Mass at St. Jerome Emiliani and Sta. Susanna Parish last June 29, 2008.