A wide scale international appeal to the Holy Father, Pope Benedict XVI, has been organized to defend the motu proprio Summorum Pontificum against those who would want to restrict its application.
READ, SIGN, SHARE AND MAKE IT KNOWN
But you are a chosen people, a royal priesthood, a holy nation, a people belonging to God, that you may declare the praises of him who called you out of darkness into his wonderful light.
The Pontifical Commission Ecclesia Dei has recently answered some important questions regarding the application of the motu proprio Summorum Pontificum submitted by the moderator for the faithful attached to the Extraordinary Form of the diocese of Rzeszów, Poland. The answers, however, are applicable generally. The original questions (in German) and answers (in Italian), published by Nowy Ruch Liturgiczny are reproduced below. Here is an NLM summary; questions 2 and 3 have easily the biggest impact:
1. If there is no other possibility, because for instance in all churches of a diocese the liturgies of the Sacred Triduum are already being celebrated in the Ordinary Form, the liturgies of the Sacred Triduum may, in the same church in which they are already celebrated in the Ordinary Form, be additionally celebrated in the Extraordinary Form, if the local ordinary allows.
2. A Mass in the usus antiquior may replace a regularly scheduled Mass in the Ordinary Form. The question contextualizes that in many churches Sunday Masses are more or less scheduled continually, leaving free only very incovenient mid afternoon slots, but this is merely context, the question posed being general. The answer leaves the matter to the prudent judgement of the parish priest, and emphasises the right of a stable group to assist at Mass in the Extraordinary Form.
3. A parish priest may schedule a public Mass in the Extraordinary Form on his own accord (i.e. without the request of a group of faithful) for the benefit of the faithful including those unfamiliar with the usus antiquior. The response of the Commission here is identical to no. 2.
4. The calendar, readings or prefaces of the 1970 Missale Romanum may not be substituted for those of the 1962 Missale Romanum in Masses in the Extraordinary Form.
5. While the liturgical readings (Epistle and Gospel) themselves have to be read by
the priest (or deacon/subdeacon) as foreseen by the rubrics, a translation to the vernacular may afterwards be read also by a layman.
The programme includes the daily celebration of Holy Mass in the great basilicas, and on some days Vespers and Benediction. Our celebrants will include: His Eminence, Antonio Cardinal Canizares, His Eminence, James Cardinal Stafford, and His Excellency Archbishop Raymond Burke. We hope to be at the Holy Father's Mass on the Solemnity of the Epiphany.
By the late Msgr. Moises Andrade, Jr. H.P., at the University of Santo Tomas last January 7, 2008
Was the reform not done by people who were conscious of what they were doing and well educated in the teachings of the Roman Church?
I beg your pardon, but the reform was done by arid people, arid, arid, I repeat it. And I knew them. As for the doctrine, Cardinal Ferdinando Antonelli himself, once said, I remember it well: “How come that we make liturgists who know nothing about theology?”
(....)
But how could it have come to this twisting of the liturgy?
It became a kind of fashion. Everybody talked about it, everybody “was renewing”, everybody was trying to be like popes (tutti pontificavano) in the wake of sentimentalism, of eagerness to reform. And the voices that raised themselves to defend the two thousand year old Tradition of the Church, were cleverly hushed. There was the invention of a kind of “people’s liturgy” … when I heard these refrains, it came into my mind something which my professor at the Seminary used to say: “the liturgy is something given by the clerics to the people” (“la liturgia è del clero per il popolo”). It descends from God and does not come up from the bottom. I have to admit, however, that this foul-smelling appearances have made themselves a bit more rare. The young generations of priests are maybe better than those who came before them, they do not have the ideological fury of an iconoclastic ideology, they are full of good feelings, however they lack in education.
On July 7, 2009, two years after our Holy Father, Pope Benedict XVI, issued "motu proprio" the Apostolic Letter Summorum Pontificum, the Holy Sacrifice of the Mass was offered in the Extraordinary Form of the Roman Rite at no less than the Metropolitan Cathedral of the Archdiocese of Cebu at 1:30p.m. The Holy Sacrifice was offered by Msgr. Cristobal Garcia, the chairperson of the Archdiocesan Commission on Worship.
The Archdiocese continues to celebrate a Special Year of Grace on the occasion of its 75th year as an archdiocese.
Hope you can come and visit the Basilica minore del Santo Nino, the newly-renovated Cebu Metropolitan Cathedral, the National Shrine of St. Joseph (Mandaue City), and the National Shrine of Our Lady of the Rule (Lapu-lapu City).



"guidelines allowing only a monthly Mass in a chapel of [the] Metropolitan Cathedral" were in violation of the norms established by the Motu Proprio Summorum Pontificum. Cardinal Castrillón said the papal decree was “part of the universal law of the Church” and could not be limited by the “particular law” of a diocesan bishop.
“There is simply no legitimate reason why this [Tridentine] Mass cannot and should not be celebrated in any church or chapel of your Archdiocese,” Cardinal Castrillón said in his letter to the Archbishop of Manila.
...actively promote the implementation of the motu proprio by “helping priests who are desirous to learn how to celebrate” the old rite Mass, which he said only required that the priest be “reasonably competent in Latin”, and that there
were faithful who wished to assist at its celebration.